You might be surprised to learn that contrary to common belief, many Jewish sources claim, based on scriptures, that the Jews entered the sea, made a semicircle, and came out on the same side as they had entered!
This explains why in Hebrew it is called the splitting, not the crossing of the sea.
Why would G-d perform such an amazing miracle just so they can return to the same side?
Let me first share with you a story.
A mother once asked her son after returning home from Hebrew school what he had learned that day. The boy said “Mom, you will never believe what the rabbi had told us”. “Tell me anyways”, said the curious mother.
Well, the rabbi said that when the Jews arrived at the sea and couldn’t continue any more, Moses ordered his men to build a bridge over the water and all the Jews crossed safely. When the chasing Egyptians followed and were exactly in middle of the bridge, Moses activated the bombs they have placed on the bridge before getting off and blew up the bridge. This is how the Jewish people were saved.
“This is impossible”, said the mother. “Did he really tell you that?”
“You see”, said the child. “If you don’t believe this story, you will surely never believe what he really told us”.
A known Talmudic principle says that G-d doesn’t perform miracles in vain. There must be a purpose it serves.
Some commentators explain that the splitting of the sea was for the purpose of punishing the Egyptians, not only saving the Jews. But since that could’ve been done in many other ways, there must be some purpose with G-d specifically splitting the sea.
The Lubavitcher Rebbe explains that the splitting of the sea served as a preparation for the receiving of the Torah on Mount Sinai. How?
In Jewish mysticism, the sea, which conceals everything it contains, represents the hidden dimension. Dry land is a metaphor for that which is revealed. At the splitting of the sea, when the sea was transformed into dry land, the divine energies that are normally hidden became openly revealed. This served as a preparation for the giving of the Torah, when we were given the power to reveal the inherent G-dliness in our physical world through the performance of Mitzvot.
So next time you see any physical object try to “split” it so you can find the G-dly potential that is hidden within it.
Shabbat Shalom
Rabbi Chaim Greisman
